Category: Inspiration

In my previous posts on Peter’s first spirit-filled sermon, I remarked on those things Peter stated indicating the dead are not alive now. From this I pointed out the fallacy of today’s common belief that Christians immediately go to heaven after death. Today, I take this further, looking into scriptures pertaining to resurrection and what is commonly referred to as “the Rapture”. While this second term appears nowhere in scripture, there is certainly evidence of the event it refers to. I’ll remind you another term, born again, does not occur in scripture either but few would argue whether it applies to those of us who confess Jesus as Lord and Christ. My goal here is to explore a number of scriptures pertaining to the resurrection and the coming of Christ to see how they could all fit together.

Let’s begin with Paul in Acts 23 where he faces the Jewish leadership of the day, the Sanhedrin.

Acts 23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

9 And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

The Sadducees were the ruling sect of the Temple in the first century. The other major sect was the Pharisees though they were in the minority. As the passage above states the Sadducees “say there is no resurrection, neither angel, nor spirit”. They did not believe in an afterlife – at all. Nor did they believe in any spiritual beings other the God Almighty. Now to me, even this presents a problem because while they only accepted the first five books of the bible (and rejected the prophecies and the oral teachings), there are significant references to angels in Genesis, Exodus, and Numbers. I’m not sure how they wrangled those scriptures.

So most Jews in the first century either believed in THE resurrection or that once you’re dead, your dead. Period. It looks to me like there wasn’t much room even then for… “well, you go to heaven immediately after you die.”. Huh.

Moving on, Paul was then brought to Felix, the governor of the province…

Acts 24:10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

…14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

Notice this last bit – “here shall be a resurrection of the dead, both of the just and unjust”. Those words “shall be” are significant as they mean something will absolutely occur – in the future. This concept of THE resurrection (capitals mine) refers to a singular specific event. When will this event happen? Consider this conversation Lazarus’ sister Martha had with Jesus…

John 11:20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

23 Jesus saith unto her, Thy brother shall rise again.

24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

Be sure to check the context of this verse but I assure you, Jesus did not “correct” her assumption of a resurrection occurring on “the last day”.

Also note, it was established as a surety Lazarus was dead, not hanging out in heaven or some such. He was dead. Had Jesus not called him forth, Lazarus would have remained dead until the resurrection, just as Martha stated.

Look, I understand the sentiment. We hate to see our loved ones die. It hurts. We grieve. Many of us will grasp on to any straw to ease our pain. I get that – BUT, our pain doesn’t change the truth. When Jesus died, the ONLY hope for anyone (other than Jesus) was the resurrection of the just and unjust on the last day. The good news is, Jesus’ resurrection changed this. How?

1 Corinthians 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.

21 For since by man came death, by man came also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

Now just wait a doggone minute here. What? Paul gives an order of events here. Christ, They that are Christ’s at his coming and THEN “cometh the end”. Doesn’t make sense that the last day would be “at the end”? Granted that word “day” here certainly refers to a period of time not limited to 24 hours. Even so, also during this period is “when he shall have delivered up the kingdom to God”.

There is a sequence here and this sequence begins with Christ rising from the dead, followed by those who are Christ’s as his coming. What’s missing? The rising of the unjust, as you will see below.

1 Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Now there has been lots of debate on the concept of the Rapture, a term never used in scripture. I’ve seen so much wrangling myself I’ve had my doubts as to whether to expect this event or not. While I’ve concluded that for me, personally, it doesn’t matter either way, I’m convinced this saying is true:

Jesus is coming back twice – once FOR his saints and once WITH his saints. The second return is this “last day” (again referring to a period of time not limited to 24 hours). What convinced me?

Look again at the scriptures above. Paul speaks of the resurrection of the just and unjust. Martha states this happens on the last day. Yet in Corinthians and Thessalonians, Paul marks out a precise group – “they that are Christ’s at his coming” (1 Corinthians 15:23) and “the dead in Christ shall rise first:

(verse 17) Then we which are alive and remain”. In case you were absent that day, those of us who confess Jesus as Lord and believe God raised him from the dead are justified.

1 Corinthians 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

The word “justified” means to be made righteous and thus gives us the right to stand before God Almighty without any sense of sin, guilt, or condemnation. Why? Because our Lord Jesus paid the price with his precious, innocent blood.

Those who are the “unjust” will need to wait for “the end”. My understanding is those “unjust” will not be alone as both the “just and unjust” will rise on the last day, referring to all those who could not or would not confess Jesus as Lord.

For those who have passed on already, these distinctions are mostly moot. Their deal is done. It’s not like they are agonizing in the waiting room for their turn. We who are alive today have the hope of Jesus’ return. If I was smarter about it, this hope would keep me more on my toes as I’d be expecting Jesus to pop up at any moment. It may not hurt to note here that in the Revelation of Jesus Christ and elsewhere some specific markers are indicated before Jesus returns again – one of the biggies being the “the abomination of desolation”

Matthew 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

16 then let them that are in Judaea flee unto the mountains:

17 let him that is on the housetop not go down to take out things that are in his house:

While I expect to be with Jesus when this happens, if I happened to see a report of “the abomination of desolation” on the nightly news, I’d getnervous – real nervous.

Now I extracted out just one tiny part of Jesus entire prophesy in Matthew 24. You might just want to go read the whole thing for, you know, context. The long and the short of it is, Jesus spoke of his coming – his return. Unlike those verses we read from Paul’s epistles, there is a whole lot going on before and after. The key to these prophesies, as I see it, is the distinction between the “just and the unjust”. Besides this key specification, the indication of the “last day” also points to two different periods.

Either way, how can anyone deny the concept of a resurrection and still claim Christ as Lord and Savior? I see no path for such a contradiction to be valid. Nor can I see any way to incorporate the false teaching that believers go directly to heaven when we die. Yes, I’ve seen the passages often pointed to. I’ve studied them. Taken by themselves, with enough twisting and turning, it surely is possible to pound those square pegs into the round holes but the result fails to stand up to scrutiny, even less when the very clear scriptures are taken into account. On the other hand, those few verses, when viewed in the light of other scriptures fit in just fine.

I’ll offer one solid example – one scripture that is often brought up is such debates:

Philippians 1:21 For to me to live is Christ, and to die is gain.

22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

24 Nevertheless to abide in the flesh is more needful for you.

25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

So many have pointed to this triumphantly exclaiming “Ah HA! Here is your proof! Read it and weep, heretic!” (Okay, okay, yeah, I dramatized this a bit. 🙂

After all doesn’t verse 23 above state: “having a desire to depart, and to be with Christ; which is far better”? It does indeed. And sure enough, it says what it says. But what is actually being stated here? Did the apostle state he when he died he was going straight to heaven? No.

First he said “to live is Christ and to die is gain”. Okay, this tells me he has no fear of death. Great. Then he says “For I am in a strait betwixt two”. In other words, given a choice between living and dying, it would be a difficult decision. I totally understand. Now comes this: “having a desire to depart, and to be with Christ; which is far better”. THERE! Doesn’t he say when he dies he will be with Christ? No. It does not say that.

Now if you put this last part in parenthesis, it not only agrees entirely with the context but it also agrees with the other times Paul spoke of Christ’s return. The two “choices” were between life and death. The third option was the coming of Christ! Once one understands Paul has to be referring to a third option, all difficulties vanish! So… HOW can we know Paul refers to this “third option”? Because this is the only way this passage does NOT contradict other passages. In other words, you can’t have it both ways.

This brings up another potential difficulty from II Thessalonians 2. As I read the King James Version almost exclusively, I need to be constantly diligent in ferreting out the issues posed by the translators. Believe it or not, I’ve examined this passage countless times and it still gives me pause because I naturally tend take those words I read at face value first and afterwards do the mental gymnastics to work out what it really says.

In the case below, the process became far easier simply by comparing the KJV with the WEB (World English Bible). The verse in question is 2 Thessalonians 2:3.

KJV

2 Thessalonians 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

WEB

2 Thessalonians 2:1 Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you

2 not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come.

3 Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,

4 he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.

In the KJV, the word for “falling away” is the Greek word “apostasia”. According to Strong’s the word can mean apostasy, falling away, forsake, or defection (from truth). Yet the WEB renders this word as “departure”. Furthermore there are two (at least) views of the usage this word here. One agrees with the folks at Strong’s, contending either way, we should take this to mean the world is forsaking God. I’ll grant you, the idea that the world will forsake God is hard to argue against. In fact I will not do so because, well, just look at the world around us. However is this what Paul was referring to in this verse? Not so fast!

Another way of seeing this “departure” is to view it as a literal departure – as in the Rapture. Seen this way, Paul would be describing a sequence of events that also agrees with his other teachings. This also more readily agrees with the previous verses in this passage.

In 2:1 Paul speaks of our “gathering together unto him”, again this certainly suggests the Rapture. Then Paul goes on to say they don’t want the Thessalonians “quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us”. Troubled why? By “saying that the day of Christ had come”. Next he says that is not going to happen “unless the departure comes first, and the man of sin is revealed, the son of destruction.”.

Now let this roll about in your mind a bit. How much comfort are you finding in the fact that people are turning away from God? When “that man of sin is revealed” will you breathe a sigh of relief? What about the subsequent events? (Don’t forget Jesus warned folks to head for the hills!) If none of these these things make you feel any better then why would the apostle Paul think they would be of comfort to the Thessalonians?

I cannot speak for anyone else but the one comfort I get from all of this is the idea that Jesus will come back before the stuff hits the fan and we will join him! Now I’ve said it before and I’ll say it again, IF Jesus and/or our Heavenly Father asked for volunteers to stay behind, I’m pretty sure I’d be raising my hand. I won’t say enthusiastically but, yeah, put me in, coach. That said, let me suggest something to you… what IF, the Rapture is not just for the sake of us believers? What IF God has other purposes in mind? What IF our extraction is exactly what those who are “left behind” really need to see the truth?

My own conclusion is no matter how you view 2 Thessalonians 2:3, the verse does no preclude the Rapture. Jesus and Paul both specifically say THE resurrection will happen on the last day. We also know this resurrection pertains to those who have died. Paul also states the dead in Christ will rise first and the the living. This statement alone should give us pause for thought. If the living in Christ rise in the twinkling of the eye, who or what is left?

The only conclusion I can come to is Jesus, our Messiah, indeed will come back for those of us born again of God’s spirit, those who have accepted him as both Lord and Christ, whether asleep or awake. Then the rest will be dealt with accordingly

Below you’ll find a couple of sources used in my research. I’m listing these for your information and should not be construed as an endorsement. As you should with all such presentations (including mine) search the scriptures to see if these things are so.

Liberty University – The Rapture in 2 Thessalonians 2

Falling Away

In my previous posts on Peter’s first spirit-filled sermon, I remarked on those things Peter stated indicating the dead are not alive now. From this I pointed out the fallacy of today’s common belief that Christians immediately go to heaven after death. Today, I take this further, looking into scriptures pertaining to resurrection and what is commonly referred to as “the Rapture”. While this second term appears nowhere in scripture, there is certainly evidence of the event it refers to. I’ll remind you another term, born again, does not occur in scripture either but few would argue whether it applies to those of us who confess Jesus as Lord and Christ. My goal here is to explore a number of scriptures pertaining to the resurrection and the coming of Christ to see how they could all fit together.

Let’s begin with Paul in Acts 23 where he faces the Jewish leadership of the day, the Sanhedrin.

Acts 23:6 But when Paul perceived that the one part were Sadducees,and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

9 And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

The Sadducees were the ruling sect of the Temple in the first century. The other major sect was the Pharisees though they were in the minority. As the passage above states the Sadducees “say there is no resurrection, neither angel, nor spirit”. They did not believe in an afterlife – at all. Nor did they believe in any spiritual beings other the God Almighty. Now to me, even this presents a problem because while they only accepted the first five books of the bible (and rejected the prophecies and the oral teachings), there are significant references to angels in Genesis, Exodus, and Numbers. I’m not sure how they wrangled those scriptures.

So most Jews in the first century either believed in THE resurrection or that once you’re dead, your dead. Period. It looks to me like there wasn’t much room even then for… “well, you go to heaven immediately after you die.”. Huh.

Moving on, Paul was then brought to Felix, the governor of the provence…

Acts 24:10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

…14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

Notice this last bit – “here shall be a resurrection of the dead, both of the just and unjust”. Those words “shall be” are significant as they mean something will absolutely occur – in the future. This concept of THE resurrection (capitals mine) refers to a singular specific event. When will this event happen? Consider this conversation Lazarus’ sister Martha had with Jesus…

John 11:20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

23 Jesus saith unto her, Thy brother shall rise again.

24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

Be sure to check the context of this verse but I assure you, Jesus did not “correct” her assumption of a resurrection occurring on “the last day”.

Also note, it was established as a surety Lazarus was dead, not hanging out in heaven or some such. He was dead. Had Jesus not called him forth, Lazarus would have remained dead until the resurrection, just as Martha stated.

Look, I understand the sentiment. We hate to see our loved ones die. It hurts. We grieve. Many of us will grasp on to any straw to ease our pain. I get that – BUT, our pain doesn’t change the truth. When Jesus died, the ONLY hope for anyone (other than Jesus) was the resurrection of the just and unjust on the last day. The good news is, Jesus’ resurrection changed this. How?

1 Corinthians 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.

21 For since by man came death, by man came also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

Now just wait a doggone minute here. What? Paul gives an order of events here. Christ, They that are Christ’s at his coming and THEN “cometh the end”. Doesn’t make sense that the last day would be “at the end”? Granted that word “day” here certainly refers to a period of time not limited to 24 hours. Even so, also during this period is “when he shall have delivered up the kingdom to God”.

There is a sequence here and this sequence begins with Christ rising from the dead, followed by those who are Christ’s as his coming. What’s missing? The rising of the unjust, as you will see below.

1 Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Now there has been lots of debate on the concept of the Rapture, a term never used in scripture. I’ve seen so much wrangling myself I’ve had my doubts as to whether to expect this event or not. While I’ve concluded that for me, personally, it doesn’t matter either way, I’m convinced this saying is true:

Jesus is coming back twice – once FOR his saints and once WITH his saints. The second return is this “last day” (again referring to a period of time not limited to 24 hours). What convinced me?

Look again at the scriptures above. Paul speaks of the resurrection of the just and unjust. Martha states this happens on the last day. Yet in Corinthians and Thessalonians, Paul marks out a precise group – “they that are Christ’s at his coming” (1 Corinthians 15:23) and “the dead in Christ shall rise first:

(verse 17) Then we which are alive and remain”. In case you were absent that day, those of us who confess Jesus as Lord and believe God raised him from the dead are justified.

1 Corinthians 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

The word “justified” means to be made righteous and thus gives us the right to stand before God Almighty without any sense of sin, guilt, or condemnation. Why? Because our Lord Jesus paid the price with his precious, innocent blood.

Those who are the “unjust” will need to wait for “the end”. My understanding is those “unjust” will not be alone as both the “just and unjust” will rise on the last day, referring to all those who could not or would not confess Jesus as Lord.

For those who have passed on already, these distinctions are mostly moot. Their deal is done. It’s not like they are agonizing in the waiting room for their turn. We who are alive today have the hope of Jesus’ return. If I was smarter about it, this hope would keep me more on my toes as I’d be expecting Jesus to pop up at any moment. It may not hurt to note here that in the Revelation of Jesus Christ and elsewhere some specific markers are indicated before Jesus returns again – one of the biggies being the “the abomination of desolation”

Matthew 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

16 then let them that are in Judaea flee unto the mountains:

17 let him that is on the housetop not go down to take out things that are in his house:

While I expect to be with Jesus when this happens, if I happened to see a report of “the abomination of desolation” on the nightly news, I’d get nervous – real nervous.

Now I extracted out just one tiny part of Jesus entire prophesy in Matthew 24. You might just want to go read the whole thing for, you know, context. The long and the short of it is, Jesus spoke of his coming – his return. Unlike those verses we read from Paul’s epistles, there is a whole lot going on before and after. The key to these prophesies, as I see it, is the distinction between the “just and the unjust”. Besides this key specification, the indication of the “last day” also points to two different periods.

Either way, how can anyone deny the concept of a resurrection and still claim Christ as Lord and Savior? I see no path for such a contradiction to be valid. Nor can I see any way to incorporate the false teaching that believers go directly to heaven when we die. Yes, I’ve seen the passages often pointed to. I’ve studied them. Taken by themselves, with enough twisting and turning, it surely is possible to pound those square pegs into the round holes but the result fails to stand up to scrutiny, even less when the very clear scriptures are taken into account. On the other hand, those few verses, when viewed in the light of other scriptures fit in just fine.

I’ll offer one solid example – one scripture that is often brought up is such debates:

Philippians 1:21 For to me to live is Christ, and to die is gain.

22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

24 Nevertheless to abide in the flesh is more needful for you.

25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

So many have pointed to this triumphantly exclaiming “Ah HA! Here is your proof! Read it and weep, heretic!” (Okay, okay, yeah, I dramatized this a bit. 🙂

After all doesn’t verse 23 above state: “having a desire to depart, and to be with Christ; which is far better”? It does indeed. And sure enough, it says what it says. But what is actually being stated here? Did the apostle state he when he died he was going straight to heaven? No.

First he said “to live is Christ and to die is gain”. Okay, this tells me he has no fear of death. Great. Then he says “For I am in a strait betwixt two”. In other words, given a choice between living and dying, it would be a difficult decision. I totally understand. Now comes this: “having a desire to depart, and to be with Christ; which is far better”. THERE! Doesn’t he say when he dies he will be with Christ? No. It does not say that.

Now if you put this last part in parenthesis, it not only agrees entirely with the context but it also agrees with the other times Paul spoke of Christ’s return. The two “choices” were between life and death. The third option was the coming of Christ! Once one understands Paul has to be referring to a third option, all difficulties vanish! So… HOW can we know Paul refers to this “third option”? Because this is the only way this passage does NOT contradict other passages. In other words, you can’t have it both ways.

This brings up another potential difficulty from II Thessalonians 2. As I read the King James Version almost exclusively, I need to be constantly diligent in ferreting out the issues posed by the translators. Believe it or not, I’ve examined this passage countless times and it still gives me pause because I naturally tend take those words I read at face value first and afterwards do the mental gymnastics to work out what it really says.

In the case below, the process became far easier simply by comparing the KJV with the WEB (World English Bible). The verse in question is 2 Thessalonians 2:3.

KJV

2 Thessalonians 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

WEB

2 Thessalonians 2:1 Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you

2 not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come.

3 Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,

4 he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.

In the KJV, the word for “falling away” is the Greek word “apostasia”. According to Strong’s the word can mean apostasy, falling away, forsake, or defection (from truth). Yet the WEB renders this word as “departure”. Furthermore there are two (at least) views of the usage this word here. One agrees with the folks at Strong’s, contending either way, we should take this to mean the world is forsaking God. I’ll grant you, the idea that the world will forsake God is hard to argue against. In fact I will not do so because, well, just look at the world around us. However is this what Paul was referring to in this verse? Not so fast!

Another way of seeing this “departure” is to view it as a literal departure – as in the Rapture. Seen this way, Paul would be describing a sequence of events that also agrees with his other teachings. This also more readily agrees with the previous verses in this passage.

In 2:1 Paul speaks of our “gathering together unto him”, again this certainly suggests the Rapture. Then Paul goes on to say they don’t want the Thessalonians “quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us”. Troubled why? By “saying that the day of Christ had come”. Next he says that is not going to happen “unless the departure comes first, and the man of sin is revealed, the son of destruction.”.

Now let this roll about in your mind a bit. How much comfort are you finding in the fact that people are turning away from God? When “that man of sin is revealed” will you breathe a sigh of relief? What about the subsequent events? (Don’t forget Jesus warned folks to head for the hills!) If none of these these things make you feel any better then why would the apostle Paul think they would be of comfort to the Thessalonians?

I cannot speak for anyone else but the one comfort I get from all of this is the idea that Jesus will come back before the stuff hits the fan and we will join him! Now I’ve said it before and I’ll say it again, IF Jesus and/or our Heavenly Father asked for volunteers to stay behind, I’m pretty sure I’d be raising my hand. I won’t say enthusiastically but, yeah, put me in, coach. That said, let me suggest something to you… what IF, the Rapture is not just for the sake of us believers? What IF God has other purposes in mind? What IF our extraction is exactly what those who are “left behind” really need to see the truth?

My own conclusion is no matter how you view 2 Thessalonians 2:3, the verse does no preclude the Rapture. Jesus and Paul both specifically say THE resurrection will happen on the last day. We also know this resurrection pertains to those who have died. Paul also states the dead in Christ will rise first and the the living. This statement alone should give us pause for thought. If the living in Christ rise in the twinkling of the eye, who or what is left?

The only conclusion I can come to is Jesus, our Messiah, indeed will come back for those of us born again of God’s spirit, those who have accepted him as both Lord and Christ, whether asleep or awake. Then the rest will be dealt with accordingly.

Note two articles on The Rapture and the Greek word “apostasy” were helpful to me so I’ll link them here.

Liberty University – The Rapture in 2 Thessalonians 2

Falling Away

 

In my previous post I set the stage for Peter’s “spirit-filled” sermon. This was not the first time Peter preached. He was, after all, among those sent out by Jesus – specifically once and most likely the second recorded time also with the seventy.

Luke 9:1 He called the twelve (1) together, and gave them power and authority over all demons, and to cure diseases.

2 He sent them forth to preach the Kingdom of God, and to heal the sick.

Luke 10:1 Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him (1) into every city and place, where he was about to come. …

10 But into whatever city you enter, and they don’t receive you, go out into the streets of it and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.’

While Peter was no stranger to preaching, the scriptures never hint he was prepared for for his words on Pentecost other than what Jesus prophesied.

Luke 12:11 When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer, or what you will say;

12 for the Holy Spirit will teach you in that same hour what you must say.”

While Peter wasn’t “brought there” in this instance and thus not the actual circumstances Jesus prophesied about, I wouldn’t be surprised to learn those words occurred to some in their circle. That said, let us dispense with talking around Peter’s sermon and delve into the meat of what he said. If you consider his words as “speaking by the spirit of God” and therefore true and accurate then those words speak volumes. Here is the entire sermon. I’ll break out some highlights below.

Acts 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

16 But this is that which was spoken by the prophet Joel;

17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

32 This Jesus hath God raised up, whereof we all are witnesses.

33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

35 Until I make thy foes thy footstool.

36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

First things first, after Peter straightens out the audience by informing them that no, we aren’t drunken, he immediately quotes the prophet Joel.

Acts 2:16 But this is that which was spoken by the prophet Joel;

17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

There are three things in this prophesy that should stand out. First, Joel says God will pour out His spirit. I’ll leave you with those words without comment at this time.

Second is verse 20 “The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:” (Italics mine, for emphasis) This indicates a specific period of time. I see this as saying God will pour out His spirit until the “day of the Lord”. This sort of kills the popular traditional teaching that speaking in tongues and other manifestations of the spirit went away when “the bible was completed”. Then there’s verse 21…

And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

Have you ever asked yourself… saved from what? While I suspect this may not be the end of what we are saved from, one thing that comes to mind is “the wrath to come”.

1 Thessalonians 1:10 and to wait for his Son from heaven, whom he raised from the dead— Jesus, who delivers us from the wrath to come.

Oh, yeah, that. Moving on… Peter next indicts the audience:

Acts 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

Did you notice what Peter called Jesus? He referred to him as “Jesus of Nazareth, a man approved of God” (Italics mine). Huh. A man. Approved of God – NOT “God”. Peter knew better. He knew who and what Jesus was and is as well as who and what God was and is. Many might want to point out Thomas’ confession recorded in John.

John 20:28 Thomas answered him, “My Lord and my God!”

Peter was there. I’m sure he heard it. I am just as certain he took that phrase for what Thomas meant and not some indication that Jesus is God.

In Acts 2:24 above, Peter states unequivocally that God raised him (Jesus) from the dead. Many in today’s trinitarian circles seem to be confused as to who did what, saying Jesus “got up” from the dead. This implies he had no help. Everything in the scriptural record says God, i.e. our Heavenly Father, raised Jesus from the dead. It was a deliberate act by God Almighty. I point this out because I once faced a pastor who looked me in the eye stating, well, Jesus didn’t really die. He backed up his false teachings with printouts from Wikipedia no less. I kid you not.

Peter then refers to David extensively referring to some golden prophesies spoken by him. The Peter boldly states yet another refutation of a now popular doctrine of man – none of us “really” die but rather are instantly transported to heaven (if we are saved). Do let me now state, that in a sense, I do partly agree with this. We don’t really “die” per se but rather simply sleep. This concept is well backed up by scriptures. However the idea of going straight to heaven, well, that is just without foundation.

Here’s what Peter said about David, whom God Himself called “a man after His own heart”.

Acts 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

Oh, so, David didn’t instantly go to heaven? Not if you believe Peter’s words. The same can be said for Moses and Elijah. Yes, Peter and John did see them “talking with Jesus” on the mount. Can you say “vision”? This is not to say it is impossible for any man prior to Jesus to be hanging out in heaven right now. I don’t know. What I do know is, according to Peter, David was dead and buried on the day of Pentecost and is likely still dead and buried, as is “Aunt Sally”, et al. Once again, this passage does not stand alone but it alone is certainly indicative of what we should expect rather than some plethora of platitudes.

Acts 2:32 This Jesus hath God raised up, whereof we all are witnesses.

33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

35 Until I make thy foes thy footstool.

36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

Peter once again states Jesus was raised up (from the dead) by God and goes on to say Jesus is at the right hand of God. Verse 22 is quite clear so let’s take a close look at verse 33.

Hoo-boy, this looks like a problem, though it is not easily seen without the help of the Greek texts, so I’ll once again consult my interlinear version. There I see the words “the Holy Ghost” is actually the Holy the Spirit (capitalizations added by me). Thus this seems to state the Father shed forth the promise of the Holy the Spirit. Now I’m just realizing this for the first time so bear with me.

If God is Holy and God is Spirit (He is both!) and He is the Giver and thus can be referred to as The Holy The Spirit – what is this in this verse? I was taught that the designation of both articles “the” in this instance always refers to the Giver who is God Almighty, the Father. Well, I do not see how this can be accurate. Oh-oh – what to do now?

What I did was take advantage of the resources available to me. In this case my resources include a software program, Theophilos, (I love this program!), and the Greek texts I have loaded into it. Now my Zondervan Interlinear New Testament says the interlinear text was Nestle’s. Okay great. I have three others loaded into my Theophilos. One of the neat things about this software is “compare mode” where I can look at several versions of the same verse on one screen. I use that a lot. For this job, I included my three Greek texts – something I normally exclude. Guess what? They don’t all agree on the text! Wescott-Hort agrees with Nestle. Two others, Scrivener’s Greek NT (1894) and Stephanus Textus Receptus only show one article “the”. Is this definitive? No, BUT, this discrepancy does indicate my interlinear may not be 100% reliable.

Now keep in mind, NONE of the texts we have today are originals – not the Greek, not the Aramaic (the common language in Israel in Jesus’ time), and not the Latin. We don’t even know what the original language of the New Testament writings were, much less have them in the original.

What all texts agree on is there was one article “the” used in conjunction with holy spirit. Also note in the Greek the words “shed forth” might more accurately be rendered “poured out”. Now if you ask a trinitarian, I’d expect to hear this verse is proof of the “third person of the trinity” as it mentions the Father and “The Holy Ghost” while referring to Jesus (who certainly is “on the right hand of God). Without the second article “the” such an assumption is really a stretch, at best. Even IF one could assume the second article, the statement is awkward. Think about it.

If such a being as the “third person of the trinity” exists, why would our Heavenly Father need to “shed (it) forth”? Rendering the Greek as “poured out” makes it even more difficult. Not to mention the “having received the promise of (the) holy spirit” refers to whom? This phrase refers to Jesus. How much sense does it make that Jesus would need to receive from our Heavenly Father this promise of the unnamed “third person of the trinity”?

On the other hand, Jesus told us our Heavenly Father would endue us with “power from on high” i.e. holy spirit. Peter, standing up with the eleven, manifesting that spirit, informs those present God has just made good on this same promise. No wrangling needed! That said WHAT did I just say? Let’s look at the verse again.

Acts 2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

If, instead, you read “holy spirit” in the above verse instead of “the Holy Ghost”, I’m saying the verse makes much more sense. So…

Acts 2:33 [Jesus] Therefore being by the right hand of God exalted, and having received of the Father the promise of holy spirit he hath shed forth this, which ye now see and hear.

On to verse 34-36

Acts 2:34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

35 Until I make thy foes thy footstool.

36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

Again Peter quotes scripture – this time Psalm 101:1

This is a passage deserving of a very close look because the Greek does not give justice to the Hebrew when it comes to the words LORD and Lord. In the Hebrew, the word for “LORD” refers to YHWH – the Hebrew Tetragrammaton for the proper name of God. Meanwhile the Hebrew word for “Lord” is adonai meaning “master” or “ruler”. Understanding this, we can also understand David’s psalm should read

YHWH said to my lord (Jesus – David did not know his name) sit thou on my right hand…

Once again, one need not wrangle the scriptures to make sense of them. The meaning is clear. David prophesied that God Almighty would tell the Messiah Jesus to sit at His right hand until HE make his (Jesus’) foes his footstool. In the next verse (36) Peter goes on to state God indeed made Jesus both Lord (master, ruler) and Christ (Messiah).

I have yet to have any trinitarian explain to me exactly why God would need to make Jesus both Lord and Christ if he was already God. Seems like a lot of work for nothing, if you ask me.

Now lets get to the end of Peter’s sermon – Acts 2:37-40

Acts 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

Here Peter wraps it all up after his audience asks what they should do now. “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. (holy spirit)”.

In verse 41 we are informed about 5,000 souls came to Christ at that time. Do note Peter’s instruction was quite clear here – “repent and be baptized in the name of Jesus Christ”. These instructions came with a promise that they would receive remission of sins and the gift (singular) of holy spirit.

Much wrong teaching can be refuted from this one simple spirit-filled sermon. By comparing this with other passages, such as I Corinthians 15, we can come to a better understanding of what happens when we die. I cannot explain why people have such a problem accepting the idea that death is like sleep and we will wake when Jesus returns. Instead they grasp the false idea that their loved ones immediately find themselves in the presence of God. They twist and wrestle with scriptures to understand this trinity idea. Why? What benefit is there to this? What is so hard about accepting that God Himself, our Heavenly Father is the Giver and He gives us holy spirit? Why wrangle with the misrendered word for spiritual things (pneumaticos in the Greek – rendered “spiritual gifts” in the King James) so as to entirely misread I Corinthians 13?

When Jesus was operating his ministry to his people here on earth, his greatest opposition came from the rulers of the Hebrew faith. How true his assertion concerning doctrines of men!

Mark 7:6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

Some things never change. I cannot say I’ve done so much better myself. I know what it is like to hold my tongue while church leaders spout such doctrines when I know, I KNOW, they are not what the scriptures teach. Even posting here, on this all but entirely obscure website, I wait for the day when one of my posts rubs someone the wrong way and begins attacking me.

I’ve had brothers in Christ, good men, tell me they doubted my salvation because I stand on my belief Jesus is the Only Begotten Son of God and not God. I know what it is like fearing my family will be asked to leave a church because we do not accept trinitarianism. Things were bad enough when I challenged the idea that the dead do not immediately go to heaven. The pastor of that church looked me right in the eye and said, “Well, Jesus didn’t really die”. I understand his logic, if Jesus indeed is God, how could he die? And yet the apostle Paul stated:

1 Corinthians 15:12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

13 But if there be no resurrection of the dead, then is Christ not risen:

14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.

15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

16 For if the dead rise not, then is not Christ raised:

17 And if Christ be not raised, your faith is vain; ye are yet in your sins.

18 Then they also which are fallen asleep in Christ are perished.

Now wait just a doggone minute! Nowhere in this passage does Paul state Jesus really died! True that, but how could Christ rise from the dead unless he actually was dead? Of course, this is not the only scripture stating that God raised Jesus from the dead. My contention is Jesus had to actually die in order to be raised from the dead. While this concept is not definitive in refuting the trinitarians, one must ask, is it possible for God to die – even if only for three days and three nights? I don’t know the answer and I decline to speculate further because I do not need to answer this question to satisfy my stand. If Jesus is the only begotten Son of God, a man who lived a perfect life, never sinning, and thus was qualified to shed his innocent blood for payment of man’s sins, then his death is perfectly logical.

As you read this passage in Acts, and re-read it I hope, you will find this impromptu spirit-filled sermon given by Peter chock full of truths. For the most part, I consider this one of the least adulterated scriptures in the Bible. In other words, there’s not much in it for us humans to muck up.

It is so rich, I cannot begin to capture all of the treasures revealed in these two posts. While I have pointed to some of the fallacies taught in today’s churches – those traditions of men – that directly contradict what Peter taught here, this passage should be a starting point rather than the end all and be all for those teachings. By all means, ask questions, search the scriptures for yourselves. I am not opposed or afraid of new light shining on those things I’ve come to understand. Are you?

There is a saying, nothing I found exactly like it in scripture though it rings true. “The eye sees what the mind tells it to see.” I’ve personally witnessed, and experienced, this phenomena, as I’m sure you have too. How many times have you faced a puzzle, a riddle, or some problem where the solution evaded you until, all of a sudden, you saw it. Maybe it just came to you or maybe it had to be revealed but once you saw the solution, you could never again unsee it. This same principle is true of scripture.

2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

1 Corinthians 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

Do you think Paul, after the truth of the risen Messiah was shown to him, could ever go back to hauling believers to jail? Of course not!

Surely some reading these posts will scoff and click away, shaking their heads or maybe their fists. Others may simply get bored quickly and go find something more exciting. These posts are not for them. These posts are for those who are curious, who want to know more about what God has to offer and are not afraid to seek Him out. Either you are ready to begin your journey or you are on the way already. Either way, I urge you to stay on the path. Keep searching. Do not depend on any one man to serve up God’s truth on a platter. Go directly to the source. Ask God for guidance. Search the scriptures. Pray for understanding, for the scales to drop from your eyes.

If I can say these two posts have a primary purpose, I suspect it is a demonstration of how rich just this small part of the whole can be if you just take the time to look. The scriptures are a gold mine of spiritual truths, but it is up to you to learn how to mine them.

May our Heavenly Father bless you and keep in in the precious name of our Lord Jesus the Messiah.

A warning here first – some may dispute the idea of this passage being the “first” as a way of detracting from the truths revealed here. Others might object to the term “spirit-filled” for one reason or another, including the fact that this term occurs nowhere in scripture. Do not be sidelined by petty quibbling. This passage I’m referring to is when Peter stood up with the eleven after holy spirit descended upon them. The place is not given but it is evident they were in the Temple in Jerusalem on the day of Pentecost. The Hebrew Pentecost comes fifty days after Passover. Jesus died on the day the Passover lamb was to be killed. God raised him from the dead three days later. Peter stood up and spoke. I contend he was indeed speaking by the spirit. However you see or define it, can you honestly deny the words he spoke were absolutely from God? For the sake of argument, all I ask is you read the record for yourself and consider my thoughts.

Just after the apostles learned Jesus was risen from the dead, Peter was here…

John 20:18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

It was here where Jesus instructed them to receive holy spirit.

John 20:22 When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!

My interlinear bible render the words “breathed on them” as “he breathed in”. One teacher said this was instruction as to how to receive holy spirit. I have found no reason to dispute this. Note here, all of the versions I’ve seen add the article “the” and capitalize Holy and Spirit. Only the obscure “Darby version” semi-correctly puts this article “the” in italics indicating this word was added by the translators. What is the big deal here?

This topic – holy spirit vs The Holy Spirit – is one requiring a great deal of study to better understand it. The short version is those who’ve worked to bring us the Holy Bible, in particular the New Testament, have almost to the man been indoctrinated by centuries of Catholic teaching at the root. This is not meant to indict Catholics especially but one must recognize their influence on the doctrines we hold so close today. Some, such as those dealing with paying for sins, have been refuted by reformers, while others are still closely held by Protestant denominations. The confusion and outright wrong teaching about matters of holy spirit is a central cause of division among Christians today, though most fail to recognize, much less understand it. As an in-depth look at this is a topic for another day, let’s move on.

For now, I’ll ask you to simply accept the fact that there is a difference between the gift of holy spirit and “The Holy Spirit” who is God, the Giver of holy spirit. In the Greet Texts we have available today, The Holy Spirit is designated not by one article “the” (τό or sometimes τοῦ in the Greek , among other inflections) but two articles as in The (τοῦ) Holy The (τοῦ) Spirit. The King James and other translators generally ignored these things, adding the article and capitalizing the words Holy and Spirit when it suited them. In doing so they inserted the doctrines and traditions of men for God’s Word. I’ll try to sort this out as best I can but do keep in mind, I’m a layman and not a biblical scholar nor a linguist.

So, the day Jesus was raised from the dead, Peter and company were in hiding “for fear of the Jews” (John 20:19). A few weeks later, Peter boldly stands and addresses a massive crowd. What happened? What changed?

Acts 2:2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

Notice verse 4: And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. According to my interlinear version published by Zondervan, “the Holy Ghost” is, pnuema hagion in the Greek or “holy spirit” with no articles. Meanwhile “the Spirit” is “ho pneuma”. With this in mind a more accurate rendering would be…

Acts 2:4 And they were all filled with holy spirit (i.e. the gift), and began to speak with other tongues, as the Spirit (i.e. the Giver who is God) gave them utterance.

The next ten verses mostly detail what the audience thought of all this. These men, Galilean commoners, were speaking to them in their own language the “wonderful works of God”. What was going on? Peter, newly filled with holy spirit stood up as, once again, God gave him utterance – this time most likely in Hebrew or Aramaic.

Acts 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

16 But this is that which was spoken by the prophet Joel;

17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

32 This Jesus hath God raised up, whereof we all are witnesses.

33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

35 Until I make thy foes thy footstool.

36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

Nothing about this newfound phenomena was known or understood at the time. In I Corinthians 12, the apostle Paul lists the nine manifestations of the spirit.

1 Corinthians 12:7 But the manifestation of the Spirit is given to every man to profit withal.

8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

Now, I admit, I’m reaching here but I’d say Peter’s speech would fall along the lines of prophecy. Prophecy can be foretelling (telling of future events) or forthtelling (telling it like it is). Then again, I don’t see a great need to try to define his words specifically. No matter what, no doubt we can all agree Peter spoke these words by the Spirit or as God gave him utterance. This last is important because of what he said. None of this was conjecture or Peter’s opinion. It was, every word, absolute truth and that is the point of this post and the post that will follow.

For now, I urge you to simply read Peter’s words. Feel free to read this passage in the King James Version here or any version you feel comfortable with such as the New American Standard or the World English Bible version or any other. (Shoot, read the NIV for all I care.) Your goal should be to understand the gist of what was said. There is a lot packed into these 36 verses. In my next post, I’ll highlight some of those things I feel are important and why.

Today, my goal was to emphasize the fact that this apostle, Peter, indeed spoke those words God gave him and this message is indisputably directly from our Heavenly Father. It is also worth noting some of the plain doctrines spoken on that day. Many of today’s theologians seem to go to great lengths to twist and turn the scriptures to wring out those things they dare not admit are, at best, sitting on the thinnest of ice. Why? Because doing so would cause their entire theological house of cards to come tumbling down.